Barefoot in the wilderness
in search of understanding

Penitence

Today is Ash Wednesday, the start of Lent, and, as I was doing Morning Prayer this morning, it struck me that this is the season when Christians actually live up to one of our stereotypes. Kind of. There’s an image that Christians are too miserable, too guilty, too concerned with sin and their own wretchedness. Now, while there are a few who are, this is by and large an unfair picture of the church in my experience. However, Lent is the season when we are all encouraged to think about our own moral state, our sinfulness and wretchedness. And this seems odd at first, especially in a culture that regards guilt generally as a Bad Thing. But I think that it is actually a Good Thing.

The thing is that we rarely take a good look at ourselves. Most of the time, we (or, at least, I!) trundle along happily without looking too deeply at ourselves. Dealing with things at the time, as best we can, but not delving into the sources of our actions. Lent, however, is a time when we are encouraged to spend time measuring ourselves, to consider how we’ve been doing in our life. Possibly to give things up as part of that – not for simple abstinence but to free time and attention for this search of ourself.
This needn’t and shouldn’t be a morbid exercise – a spot of Spring cleaning does us a power of good just as it does our house! Weighing ourselves in the balance of our own expectations and God’s is not an easy thing; holding ourselves accountable means admitting our mistakes, reliving past hurts that we’ve experienced ourselves and that we’ve inflicted on others. But, without doing this, we cannot truly learn and move on. Worse than that, we all too easily delude ourselves into thinking that we’re actually doing quite well. Not perfect, of course, but not that bad really.
What about that guilt, though? Isn’t guilt unhealthy? This question comes from a culture that has misunderstood its own roots. The idea comes from the early psychiatrists, that unfocused guilt was harmful and led to mental disorders. However, this is a world away from guilt that has a specific cause and target. Such guilt is a powerful motivator and brake on our behaviour. It’s only when guilt becomes detached from specifics that it becomes harmful, washing around and swamping us.
Purposeful guilt makes us face up to what we’ve done and helps to prevent us doing it in future.
Without pain, there is no growth; but without joy, there is no reason to grow.
Lent is a time to be guilty, to admit our faults, to set things right again.
But Lent leads to Easter, winter to summer, guilt to joy.
So, have a terrible Lent. Be wracked with guilt. Look, admit, confess, learn, grow.

pax et bonum